Poems about Life, Life Poetry. But what concept of life and self? Western self: true self, finding yourself? Or Buddhist beliefs, Buddhist teachings: self fragments? | ||||||||||||
Home Overview Elsa's
Creativity Blog - Welcome Blogs - Aug 05-Sept 4 09 Blogs - Now contact |
||||||||||||
Elsas
Creativity Blogs - an ongoing journey |
||||||||||||
poems about life, life poetry, moments of being - just what is a moment of being? NEW BLOGS STAY IN TOUCH So here I am, A big question - how to do this? I can do this, It's easiest in the morning.
What do you see when
life poems - and about the self
if so, how to find the self?
poems about life - what do they offer the reader? and is the reader just a heap of fragments?
what is life anyway?
|
My poems often aim to capture a moment in words. POEMS ABOUT LIFE When I write, I just write. I don't try to express some world view or another. I just follow the trail of the words coming from within me. But now I'm thinking about these word pieces, these poems about life, each about a moment of being. There's something I read the other day that caught my attention: about a huge difference between the Western understanding of self knowledge versus Buddhism teachings, Buddhist beliefs. Western self knowledge, self expression: there is a self enduring over time, undergoing developments but with an underlying continuity of being. Some call this the true self. Self understanding means gaining ever more self awareness. So if one writes about moments of being, life moments, these moments are understood to be part of a larger continuity of being. On the other hand, according to Buddhist teachings, Buddhist beliefs (as I read about them rather briefly), one is to gain, through meditation, glimpses of oneself, fragments of disconnected being. One is just to experience these glimpses into oneself, and not connect them into a whole. Why bring this up? My life poems each express a glimpse, a moment of being. Is it a Western moment? Or is it a disconnected fragment? For each individual life poem, it's a moot point. It doesn't matter. But deep down, I've gone for the Western self concept. Over and over, I've taken word pieces and linked them together - stopped them from being just disconnected fragments, individual moments of being, made them part of a larger whole - part of a story. I haven't wanted to tell a story in the traditional way. She said... He said ... They said ... They did ... He went ... Next what happened was ... Still by linking the pieces, these moments of being, a story has naturally come into being. I'm part of a long tradition in this - story telling is part of being human. We naturally link moments, ask ourselves, What happens next? One could say that by linking the pieces, I've found
my own way of telling a story. As always, welcome into my world. signed, Elsa JUNE 6, 2006 copyright © Elsa Schieder 2006, 2011 Previous
- June 6, 2006 JUNE 10, 2009 It's now just over 3 years later. And I still stand between the 2 waters -between the Buddhist teachings (according to my reading) of fragmented moments of being - and the Western self concept of a continuity of being. None of the individual pieces go against the Buddhist wisdom (such as I know it). What about the Western concept of self knowledge, self expression of a true self, true nature? The catch words go through my mind: expressing yourself is the key; be true to yourself, be true to the self, find the self, find your self, express yourself.It's a tradition I know very well. I do experience a continuity of being - with so many changes that often I can't recognize a previous self. On the other hand, moments of life, moments of being, life moments - for me this is where life resides, not in a blurry continuity.
If you enjoyed this blogging on poems about life Life rollercoaster ride
You might also like
Here's more on ... why subscribe? Or you can just PRIVACY POLICY _____________________ ______________________
Poems about Life, Life Poetry.
|
|||||||||||
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |